Peter Turchin reintroduced me to the concept of asabiya in his War and Peace and War. 

Asabiya is a term borrowed from the Arabic philosopher of history Ibn Khaldun (1332-1406). Asabiya is the power of a society to accomplish things collectively, such as build an empire, a cathedral or a bridge, or fight a war. If you want to experience the power of asabiya, just consider how the entire British nation and its institutions buried their monarch. mourned her loss, televized the funerals, held complex ceremonies in centuries-old churches, organized 4000 soldiers, sailors and airmen and the the top ranks of the governing classes into parades, solemn processions, and ceremonies of the state church, as the people organized themselves into disciplined throngs of hundreds of thousands enduring hours of patient waiting in order to flow past the coffin of the dead Queen.

 

Says Turchin:

“Different groups have different degrees of cooperation among their members, and therefore different degrees of cohesiveness and solidarity…. Asabiya refers to the capacity of a social group for concerted collective action. Asabiya is a dynamic  quantity; it can increase or decrease with time. Like many theoretical constructs, such as force in Newtonian physics, the capacity for collective action cannot be observed directly, but can be measured from observable consequences”.

Great Britain manifestly has huge asabiya. So does the United States or Japan. Canada had asabiya. It demonstrated this in two world wars. Whether it still has asabiya is doubtful. It is rent by too many ethnic fissures, and the group most asabiya-endowed,  English Canada, is constantly denigrated and weakened by the governing Liberals as a matter of multicultural policy. “Diversity is our strength.”  The French Canadians fear English Canada’s asabiya and seek always to diminish it. For that matter, all of woke ideology is an attempt of the political left and their black allies to weaken the asabiya of the American people – “white fragility”, “systemic racism”. So is the attack on organic sexual divisions in the species a different form of attack on asabiya, as the idea of fixed sex roles, indeed fixed anything, goes against the idea of personal choice.

Life is not a matter of expressing our puny selves. It is a matter of belonging  to something great. Think if the political left as being in a permanent war against every other kind of asabiya but their own, when theirs is a weak and hate-filled search for enemies.

Asabiya is real, though not material.