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Kai Murros

This man must not prevail! But not before you see his lecture. No pussy-footing with this guy. A genuine white nationalist.

Quotes:

“psychopathic capitalist class and their parasitic minions”.

“complete annihilation of the decadent academic class.”

“to become a monster to protect those you love”.

‘the epicentre of the global capitalist system must in the coming years suffer the violent convulsions of the national revolution”

“the iron will to rebuild, recreate, and rejuvenate the nation”

He apparently means what he says and I am interested, if not baffled, why he has not come to the attention of thought control authorities. Oh well. Genuine national socialism must be so powerless as to leave the authorities amused by its presumption.

Murros preaches an unadulterated Nazism, a term which is seldom applied correctly: a combination of racial romanticism, utopian fantasy, anti-capitalism and anti-Marxism, and appeals to violence. I can hear Ferric Jaggar and the Iron Dream in the distance.

IronDream

 

Skyhookers versus the Up From Belows

There is an immense cosmic Opinion Bowl, the Cosmodome. It seats a hundred million people, most of whom, at a given time, are dead spirits. They shout as lustily as the small minority of the audience who at any given time are living.The game lasts eternally. There are time-outs for civilizational collapses, plagues, and really serious wars. If the Opinion Bowl has been at various times destroyed, it has always been rebuilt. In the Opinion Bowl one fight has gone on since the dawn of civilization. It is a struggle for dominance in explanations, between the Skyhookers and the Up-From-Belows. There are other matches too, besides the Skyhookers versus Up-from- Belows, and sub-fights within the factions. The immense, indeed near infinite audience, forms into factions and tribes at the speed of thought.

Prominent captains of the Skyhookers have included Plato, Aquinas, Luther, Calvin, Aristotle, Descartes, Pascal and other luminaries of the Western canon. Monotheists tend to be Skyhookers, but not exclusively, nor even to the extent of denying the arguments of the Up-from-belows. Indeed the question of theism – is there an organizing God? – tends to confuse the debate somewhat, because the debate is really about whether matter is sufficiently self-organizing for conscious observers (us) to emerge from the primordial stews, or was there some help – guidance if you will – from the future, from where we will end up, allowing for an overall purpose and direction in history. Such a view – the importance of observation – is consistent with the Copenhagen Interpretation of Quantum Physics.

Unfortunately the two thousand year-long  dominance of Plato and Aristotle, two of the greatest skyhookers who ever thought, who were blind to the virtues of evolution, of trade, of self-organization, of growth and development, biased the intellectual life of the West to static thought, to anti-mercantile attitudes, and to the idea of immutable characters and essences. Aquinas’ adoption of Aristotle in the 12th century, and his acceptance by the Church as official orthodoxy, kept Skyhooker attitudes firmly entrenched in the core of official Christianity. It took a Reformation and a scientific revolution to loosen the links between Christianity and Aristotle. It now asserts that faith in Skyhooks is just that, faith, and if you do not believe in the Great Skyhook, you have not understood the Gospels properly.

The Up-from-Belows started out small but in the last few centuries have grown to dominate the game. First it was Epicurus, then Lucretius who set Epicurus’ thought to one long poem, and the near miraculous finding of a lost text of Lucretius in a German monastery at the time of the Renaissance. Lucretius is the first exposition of a materialist world of self-organizing atoms without the need for gods to explain anything. No wonder the Platonists were not anxious to preserve it. Later came Adam Smith, David Hume, Darwin, Friedrich Hayek, economists, and other proponents of the self-organizing capacities of nature and man. Atheists are, in general, up-from-belows, but many proponents of the Skyhook tradition also acknowledge the reality and importance of the self-organizing features of nature, which includes human beings.

Now Skyhook is a term of derision, like Puritan, Tory, Quaker, Whig, Protestant, Grit. The Skyhookers think that the entire universe has been brought into existence by a Mind, and that it is pervaded or organized by something like thought, and that behind the appearances is a Big Thinker, who has brought reality into being. Not just quarks and leptons, the strong force and the weak force, electromagnetism and gravity, but mind itself. They point out that mind is a feature of this universe that has to be explained.

Other skyhookers think that minds in the future are, by the force of their observations in the future, bringing into existence a state of affairs conducive to life, consciousness and intelligence. This view was the basis of the recent science fiction movie, Interstellar.

The Up-from-belows, when they wade into cosmology, get into trouble with mind. Their views are frequently materialist, and their ideas of matter are seen, by Skyhookers, as constricting limitations of the largest kinds on whatever could be real.  Daniel Dennett is a prominent example. Extreme materialists end up denying the existence of mind, or denying the particular appearance of qualities (known to the trade as qualia). If everything is self-organizing matter, and we know that matter is dead – so to speak – then mind is found in brains, and dies with brains. Brain generates mind, and not the other way around. This conclusion is an undiscussable reality for the extreme materialist.

The Sky-hookers say that Mind is a feature of this universe that needs explanation, and they rely on the Benign Designer God as their Super Turtle, the explanation that stops the need for an infinite regress of explanations. The Universe rests on the back of an Elephant, and the Elephant stands on the back of a Turtle, and either it’s turtles all the way down (infinite regress), or a Super Turtle ends the regression. That is what I mean by a Super Turtle.

Many Up-from-belows say that the question is absurd: we are here by fluke. Others say that we live in a multiverse, and in this world of infinite possibilities, we just happen to live in the world that generated minds to observe it. So they offer the same explanation as the flukers, only disguise it under the multiplication of universes. Many up-from-belows  disparage the idea of  an Intellgient Designer, but hold that physical laws are Platonic abstractions that exists outside of time and space.  Designer God, fluke, multiverse, the immutable Laws of Nature which exists outside human influence: each is a Super Turtle. The whole issue is explored entertainingly and well by Paul Davies in the Goldilocks Enigma: Why is the Universe Just Right for Life?

Just because the Up-from-belows wander into conceptual and metaphysical difficulties when they ponder the origin of everything, and the nature of mind, does not mean that they are wrong about how  human institutions have evolved.

Thinkers as different as Darwin and Hayek are in the Up-from-Below camp. It is frequently amazing to me that people who celebrate the process of biological discovery called evolution tend to be squeamish about the process of price and product discovery called capitalism.

The basic idea is that humans create order without thinking about it, and that order causes changes in us, as we adapt to it and develop social customs that allow for greater wealth creation and more complex societies. Such an idea infuses thinkers like Adam Smith and Friedrich Hayek. In fact Charles Darwin is known to have thoroughly read Adam Smith’s Wealth of Nations when he was in university.

matt-ridley

 

This has to be the most long-winded introduction to a wonderful book by Matt Ridley, the Evolution of Everything. I strongly recommend it.

Ridley engages in a thorough exploration that evolution applies to everything: religions, moralities, biology, technology, languages, laws: a complete bottom-up self-organizing explanation of everything.I do not find it necessary to agree with every argument of a writer, especially when they are engaged in a serious romp through vast reaches of important subject matters. For a splendid stimulation of your mind, even as you may argue with it as you read, Ridley’s book makes a great Christmas gift.

He is not the kind of writer who obliges you to agree with him on pain of being cast into outer darkness.

PS:
If you google this book, ignore especially the Guardian’s mean spirited assassination attempt. Kirkus Reviews discusses the actual ideas of Ridley fairly.

 

Best briefing on global non-warming

The Telegraph contains an excellent briefing today by Christopher Booker on the range of issues gathered under the name of “anthropogenic global warming”. It demolishes one by one the myths and falsehoods behind this modern eruption of mass panic and the scientific equivalent of phlogiston.

On a lesser issue, I find in the Wikipedia article on the “Little Ice Age” the following:

Orbital cycles

Main article: Milankovich cycles

Orbital forcing due to cycles in the earth’s orbit around the sun has, for the past 2,000 years, caused a long-term northern hemisphere cooling trend that continued through the Medieval period and the Little Ice Age. The rate of Arctic cooling is roughly 0.02 degrees Celsius per century.[67] This trend could be extrapolated to continue into the future, possibly leading to a full ice age, but the twentieth-century instrumental temperature record shows a sudden reversal of this trend, with a rise in global temperatures attributed to greenhouse gas emissions.[67]

Those interested in the topic of global climate patterns are encouraged to read Brian Fagan’s “The Little Ice Age” and, on an even longer time frame, “The Long Summer”. You will be both educated and entertained. While Fagan is a mild warmist, he is too well learned in the subject matter to be fooled by all the panic.

 

 

Victory in Europe Day, May 8th, 1945

vets

Seventy years later, I want you to know a fact that will put much of World War 2 into perspective. For every dollar the US spent on fighting Japan, it spent $10 fighting the National Socialist regime in Europe.

Whether the Germans should be flattered it took so much to defeat them, or the Japanese insulted that it took so little, is beyond calculation, but that is the fact.

Lee Kwan Yew 1923-2015

Lee Kwan Yew-1955

 

The founder of the independent city-state of Singapore, Lee Kwan Yew, who has just died at 91, was undoubtedly the most intelligent and capable world leader of the past half-century.

So says Theodore Dalrymple, and I concur.

How many people in history manage to found a state? Since the days of Greek heroes of near mythology few men could rightfully say, “I founded a state”. Theseus and Athens? Oliver Cromwell tried, but was too early, and could not solve the succession problem. George Washington succeeded, with the assistance of an brilliant cadre of fellow founders. MacDonald in Canada? There are not many men of this illustrious calibre.

Let me tell my little story about Lee Kwan Yew. He had retired as Prime Minister of Singapore ten years before; it was the year 2000, though in the Chinese way he was retained as “Senior Minister”. I was reading the Singapore Straits Times in the lounge at Bangkok Airport, about 2 a.m., one of the best newspapers in the world.

On the inside front page was a report of a speech by Lee Kwan Yew to a Singapore business club. In it, Kwan Yew was basically saying that every major economic development policy he had imposed on Singapore was wrong, and needed to be changed. Singapore had made it through a nimble fingers approach to working up the production chain to ever higher value-added goods, with a significant measure of cultural repression.

Lee Kwan Yew had just then returned from California, and he had seen the future, and it worked. It involved making an economy work on brains, and it therefore involved policies that would attract talent. These policies would be tolerant and welcoming to a multi-ethnic citizenry.

I am not concerned with whether Singapore has managed such an about-face; I like to think it has. My point is that for Lee Kwan Yew to say this, he would have had to take stock fundamentally of where the world was going and had both the wit and the courage to see where his beloved and successful policies were no longer sufficient. Then he declared them to be insufficient, and called for new approaches to wealth development in Singapore.

Imagine if Harper or Chretien had said, at any time, that policies to which they had been personally committed were no longer sufficient? Not Harper criticizing Chretien, or the converse, but Harper or Chretien criticizing in public his own decisions: official bilingualism, multiculturalism, free trade.

We Canadians need to see the way the world is working out, and if we had leadership like Lee Kwan Yew’s, there would be little to stop us. Then again, maybe we do have leadership like Lee Kwan Yew’s in the current PM: unlovable, but possibly great.

Dalrymple again:

Lee Kwan Yew had no problems with elitism, provided it brought about an elite of intelligence and ability (not always quite the same thing); the fashionable theories of liberal educationists had no attraction for him. No politician has ever defended more fiercely than Lee Kwan Yew the importance for a society of fostering high intelligence….

He was educated in London and Cambridge, and he recalled admiringly the way evening newspapers were piled in the street in London and people paid for them by leaving their money without any compulsion to do so and without ever stealing what others had left. This, he thought, was a well-ordered and disciplined society, and he resolved to bring such good order and discipline to his own society.

 

I saw a mother with three young daughters out walking around the snow-covered park near me the other day. One was in a pram, the other children were about three and five years old. Mum had a plastic bag hanging from the pram, and one of her children was spotting waste paper left in the park, which they were encouraged to pick up and take home, as a matter of civic duty and pride. I felt that Canada had a great future if such values were being inculcated in young children. Just a little bit of Singapore and Japan, please. We do not want to live in mental strait-jackets, but we can always manage with high levels of civic engagement, trust, and public cleanliness.

 

lee kwan yew-2015

 

 

 

Conrad! Get an editor!

I am reading Conrad Black’s mighty Rise to Greatness: The History of Canada from the Vikings to the Present. It has much to recommend it. But I have a few quibbles, as you will see.

I have read Black’s previous works, a life of Nixon and a life of Franklin Roosevelt. They were both magisterial treatments of the persons in question.

Why I am annoyed with Rise to Greatness?

1) It is not a history of Canada, it is a history of the Prime Ministers of Canada. Black focuses almost exclusively on leaders and leadership; outside events are related insofar as they shed light on the situation of Prime Ministers and the actions they took to handle their crises. One can learn a lot by this method about how leadership has mattered: MacDonald’s handling of the simultaneous crises of Métis rebellion and deliberate attempts by rich Americans to undermine the financing of the CPR is well told.

But a history of the  Prime Ministers of Canada is not the same as the history of Canada. Black is relentlessly elitist in this sense, and has every right to be. But calling this a history of Canada when this is a history of Canadian political leadership, almost exclusively at the federal level, is misleading.

2) In the vein, the books wants charts, graphs, or tables: population growth, railway growth, GDP per capita, family size, immigration, electoral maps and other basic factors are utterly missing. That is not the story he is telling.

3) Finally, he ought to have set the book before Barbara Amiel, his wife, and asked her to read it. Or someone who could speak plainly to him. Here is a sample – there are many – of what I am referring to:

Lord Curzon (1859-1925), the foreign secretary – who had been sent as the brightest of the Souls (an elite British group of talented and stylish aristocrats that included Tennants, Wyndhams, Lyttletons, Asquiths, Coopers and Balfour) to be, at forty, the youngest viceroy of India ever – had just been passed over by King George V as prime minister (to succeed the terminally ill Andrew Bonar law) for Stanley Baldwin, whom Curzon described, with some reason, but typically, as of “the most profound insignificance”. (p.518)

Got that?

I still have 501 pages to go. <sigh>

Conrad Black may well deserve to belong among  the talented and stylish aristocrats whom he admires, and possibly envies, and whose literary and historical writings surely merit inclusion in the pantheon of the truly accomplished of Canadian letters (who, by that way, do not include Margaret Atwood, and most of those wet Toronto leftists held up for our admiration by a fawning press no longer owned by him), yet his inclusion in this august company is held back not merely by the envious agitations of the second-rate, but by a tendency on his part observed by many – not wholly without justice – to write annoyingly heavy books with sentences in need of emendation.

<Satire alert>

American Thanksgiving and Puritan Geopolitics in the Americas

 

Puritan Settlement

The painting “Desembarco de los Puritanos en America,” or “The Arrival of the Pilgrims in America,” by Antonio Gisbert shows Puritans landing in America in 1620. By Antonio Gisbert (1834-1902) [Public domain], via Wikimedia Commons

Summary

The first winter took many of the English at Plymouth. By fall 1621, only 53 remained of the 132 who had arrived on the Mayflower. But those who had survived brought in a harvest. And so, in keeping with tradition, the governor called the living 53 together for a three-day harvest feast, joined by more than 90 locals from the Wampanoag tribe. The meal was a moment to recognize the English plantation’s small step toward stability and, hopefully, profit. This was no small thing. A first, deadly year was common. Getting through it was an accomplishment. England’s successful colony of Virginia had had a massive death toll — of the 8,000 arrivals between 1607 and 1625, only 15 percent lived.

But still the English came to North America and still government and business leaders supported them. This was not without reason. In the 17th century, Europe was in upheaval and England’s place in it unsure. Moreover, England was going through a period of internal instability that would culminate in the unthinkable — civil war in 1642 and regicide in 1649. England’s colonies were born from this situation, and the colonies of Plymouth, Massachusetts Bay and the little-known colony of Providence Island in the Caribbean were part of a broader Puritan geopolitical strategy to solve England’s problems.

Analysis

Throughout the first half of the 17th century, England was wracked by internal divisions that would lead to civil war in 1642. Religion was a huge part of this. The dispute was over the direction of the Church of England. Some factions favored “high” church practices that involved elaborate ritual. The Puritans, by contrast, wanted to clear the national religion of what they considered Catholic traces. This religious crisis compounded a political crisis at the highest levels of government, pitting Parliament against the monarchy.

By the beginning of the 17th century, England had undergone centralizing reforms that gave the king and his Parliament unrestricted power to make laws. Balance was needed. The king had the power to call Parliament into session and dismiss it. Parliament had the power to grant him vital funds needed for war or to pay down debt. However, Parliament had powerful Puritan factions that sought not only to advance their sectarian cause but also to advance the power of Parliament beyond its constraints. Kings James I and his son Charles I, for their part, sought to gain an unrestrained hold on power that would enable them to make decisive strategic choices abroad. They relied, internally and externally, on Catholics, crypto-Catholics and high church advocates — exacerbating the displeasure of Parliament.

Both kings continually fought with Parliament over funding for the monarchy’s debt and for new ventures. Both dissolved Parliament several times; Charles ultimately did so for a full 11 years beginning in 1629.

 

 

europe_circa_1600 (1)

Europe in 1600

Spain was England’s major strategic problem on the Continent. Protestant England saw itself as under constant threat from the Catholic powers in Europe. This led to problems when the people came to see their leaders, James I and his son Charles, as insufficiently hostile to Spain and insufficiently committed to the Protestant cause on the Continent. In order to stop mounting debt, shortly after taking power James made the unpopular move of ending a war with Spain that England had been waging alongside the Netherlands since 1585. In 1618, the Thirty Years’ War broke out in the German states — a war that, in part, pitted Protestants against Catholics and spread throughout Central Europe. James did not wish to become involved in the war. In 1620, the Catholic Holy Roman Emperor Ferdinand II, a relative of Spain’s King Philip III, pushed Frederick V, the Protestant son-in-law of England’s King James, out of his lands in Bohemia, and Spain attacked Frederick in his other lands in the Rhineland. The English monarchy called for a defense of Frederick but was unwilling to commit to significant military action to aid him.

Puritan factions in Parliament, however, wanted England to strike at Spain directly by attacking Spanish shipments from the Americas, which could have paid for itself in captured goods. To make matters worse, from 1614 to 1623, James I pursued an unpopular plan to marry his son Charles to the Catholic daughter of Philip III of Spain — a plan called the “Spanish Match.” Instead, Charles I ended up marrying the Catholic daughter of the king of France in 1625. This contributed to the impression that James and Charles were too friendly with Spain and Catholicism, or even were secret Catholics. Many Puritans and other zealous promoters of the Protestant cause began to feel that they had to look outside of the English government to further their cause.

Amid this complex constellation of Continental powers and England’s own internal incoherence, a group of Puritan leaders in Parliament, who would later play a pivotal role in the English Civil War, focused on the geopolitical factors that were troubling England. Issues of finance and Spanish power were at the core. A group of them struck on the idea of establishing a set of Puritan colonial ventures in the Americas that would simultaneously serve to unseat Spain from her colonial empire and enrich England, tipping the geopolitical balance. In this they were continuing Elizabeth I’s strategy of 1585, when she started a privateer war in the Atlantic and Caribbean to capture Spanish treasure ships bound from the Americas. Plymouth and Massachusetts Bay were part of this early vision, but they were both far too remote to challenge the Spanish, and the group believed that the area’s climate precluded it from being a source of vast wealth from cash crops. New England, however, was safe from Spanish aggression and could serve as a suitable starting point for a colonial push into the heart of Spanish territory.

The Effects of Spanish Colonization

Spain’s 1492 voyage to the Americas and subsequent colonization had changed Europe indelibly by the 17th century. It had complicated each nation’s efforts to achieve a favorable balance of power. As the vanguard of settlement in the New World, Spain and Portugal were the clear winners. From their mines, especially the Spanish silver mine in Potosi, American precious metals began to flow into their government coffers in significant amounts beginning in 1520, with a major uptick after 1550. Traditionally a resource-poor and fragmented nation, Spain now had a reliable revenue source to pursue its global ambitions.

 

spanish-colonies
Spanish Colonies in the Carribbean

This new economic power added to Spain’s already advantageous position. At a time when England, France and the Netherlands were internally divided between opposing sectarian groups, Spain was solidly Catholic. As a result of its unity, Spain’s elites generally pursued a more coherent foreign policy. Moreover, Spain had ties across the Continent. Charles V was both king of Spain and Holy Roman emperor, making him the most powerful man of his era. He abdicated in 1556, two years before his death, and divided his territories among his heirs. His son, Philip II of Spain, and Charles’ brother, Ferdinand I, inherited the divided dominions and retained their ties to each other, giving them power throughout the Continent and territory surrounding France.

Despite having no successful colonies until the beginning of the 17th century, England did see some major benefits from the discovery of the Americas. The addition of the Western Atlantic to Europe’s map and the influx of trade goods from that direction fundamentally altered trade routes in Europe, shifting them from their previous intense focus on the Baltic Sea and the Mediterranean to encompass an ocean on which England held a unique strategic position. The nearby Netherlands — recently free from Spain — enjoyed a similar position and, along with England, took a major new role in shipping. By the middle of the 17th century, the Dutch had a merchant fleet as large as all others combined in Europe and were competing for lands in the New World. Sweden, another major European naval power, also held a few possessions in North America and the Caribbean. (This led to curious events such as “New Sweden,” a colony located along the Delaware River, falling under Dutch control in the 1650s and becoming part of the “New Netherlands.”)

England’s Drive Into the New World

In spite of its gains in maritime commerce, England was still far behind Spain and Portugal in the Americas. The Iberian nations had established a strong hold on South America, Central America and the southern portions of North America, including the Caribbean. Much of North America, however, remained relatively untouched. It did not possess the proven mineral wealth of the south but it had a wealth of natural capital — fisheries, timber, furs and expanses of fertile soil.

However, much of the population of the Americas was in a band in central Mexico, meaning that the vast pools of labor available to the Spanish and Portuguese were not present elsewhere in North America. Instead, England and other colonial powers would need to bring their own labor. They were at a demographic advantage in this regard. Since the 16th century, the Continent’s population had exploded. The British Isles and Northwest Europe grew the most, with England expanding from 2.6 million in 1500 to around 5.6 million by 1650. By contrast, the eastern woodlands of North America in 1600 had around 200,000 inhabitants — the population of London. Recent catastrophic epidemics brought by seasonal European fishermen and traders further decimated the population, especially that of New England. The disaster directly benefited Plymouth, which was built on the site of the deserted town of Patuxet and used native cleared and cultivated land.

After its founding in 1620, Plymouth was alone in New England for a decade and struggled to become profitable. It was the first foothold, however, for a great Puritan push into the region. In time, this push would subsume the tiny separatist colony within the larger sphere of the Massachusetts Bay Colony. This new colony’s numbers were much higher: The first wave in 1630 brought 700 English settlers to Salem, and by 1640 there were 11,000 living in the region.

Plymouth and Massachusetts Bay were different from nearby Virginia. Virginia was initially solely a business venture, and its colonists provided the manpower. New England, by contrast, was a settler society of families from the start. Both Plymouth and Massachusetts Bay were started by English Puritans — Christian sectarians critical of the state-run Church of England. Plymouth’s settlers were Puritan separatists who wanted no connection to England. Massachusetts Bay’s colonists were non-separatist Puritans who believed in reforming the church. For both, creating polities in North America furthered their sectarian political goals. The pilgrims wanted to establish a separate godly society to escape persecution; the Puritans of Salem wanted to establish a beacon that would serve to change England by example. Less known, however, is that the financial backers of the New England colonies had a more ambitious goal of which New England was only the initial phase.

In this plan, Massachusetts was to provide profit to its investors, but it was also to serve as a way station from which they could then send settlers to a small colony they simultaneously founded on Providence Island off the Miskito Coast of modern Nicaragua. This island, now part of Colombia, was in the heart of the Spanish Caribbean and was meant to alter the geopolitics of Central America and bring it under English control. It was in this way that they hoped to solve England’s geostrategic problems on the Continent and advance their own political agenda.

Providence was an uninhabited island in an area where the Spanish had not established deep roots. The island was a natural fortress, with a coral reef that made approach difficult and high, craggy rocks that helped in defense. It also had sheltered harbors and pockets of fertile land that could be used for production of food and cash crops.

It would serve, in their mind, as the perfect first foothold for England in the lucrative tropical regions of the Americas, from which it could trade with nearby native polities. In the short run, Providence was a base of operations, but in the long run it was to be a launchpad for an ambitious project to unseat Spain in the Americas and take Central America for England. In keeping with Puritan ideals, Providence was to be the same sort of “godly” society as Massachusetts Bay and Plymouth, just a more profitable one. Providence Island would enable the English to harry Spanish ships, bring in profit to end disputes with the crown and bolster the Protestant position in the Thirty Years’ War.

 

plymouth_colony

But while Massachusetts Bay would succeed, Providence would fail utterly. Both Massachusetts Bay and Providence Island received their first shipment of Puritan settlers in 1630. Providence was expected to yield immense profits, while Massachusetts was expected to be a tougher venture. Both were difficult, but Providence’s constraints proved fatal. The island did not establish a cash crop economy and its attempts to trade with native groups on the mainland were not fruitful.

The island’s geopolitical position in Spanish military territory meant that it needed to obsessively focus on security. This proved its downfall. After numerous attacks and several successful raids on Spanish trade on the coast, the investors decided in 1641 to initiate plans to move colonists down from Massachusetts Bay to Providence. Spanish forces received intelligence of this plan and took the island with a massive force, ending England’s control.

Puritan Legacies

The 1641 invasion ended English settlement on the island, which subsequently became a Spanish military depot. The Puritans left little legacy there. New England, however, flourished. It became, in time, the nearest replica of English political life outside of the British Isles and a key regional component of the Thirteen Colonies and, later, the United States. It was the center of an agricultural order based on individual farmers and families and later of the United States’ early manufacturing power. England sorted out its internal turmoil not by altering its geopolitical position externally — a project that faced serious resource and geographical constraints — but through massive internal upheaval during the English Civil War.

The celebration of the fruits of the Plymouth Colony’s brutal first year is the byproduct of England’s struggle against Spain on the Continent and in the New World. Thus, the most celebrated meal in America comes with a side of geopolitics.

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Here is the future

I once read a book by Bernard Fall about the siege of Dien Bien Phu. He said the French designers of the forts placed only 9 feet of earth on top of their dugouts, but a 155mm. shell takes 12 feet of earth to stop its blast. (Maybe the figures were 12 and 15, but they were of that order). Hence the French, who perfected military engineering in the 17th century, failed to follow the implications of what they already knew to be true when they built Dien Bien Phu. So the first days of the Viet Minh artillery barrage stove in their dugouts, and to cite Thucydides, “the strong will do what they will, and the weak shall suffer what they must”.

I think about multiculturalist proponents of “all cultures are equal”, and “race is just a social construct”, when I see figures such as those shown in the series of bell curves below. Like the builders of Dien Bien Phu, we tend to think we can hold back the implications of statistically different racial intelligence achievements by shaming, firing, thought crimes trials, special tribunals, head start programs, affirmative actions, “trigger warnings”. “white privilege” conferences, and preventing “hate” – any negative expressions towards any conceivable group except whites.

Leonard Cohen once wrote:

“Though altars were built in parliaments, they could not shelter men”

So society will become more fractious, less cooperative, less trusting, more fearful, less accomplished, and inevitably more segregated (racially, class-wise, ethnically) and all these negative outcomes will continue, as far as I can see, indefinitely into the future, all the time we prevent any thought or action that challenges and refutes the cultural-Marxist hegemony, indeed, almost regardless of what we do.

And like the French at Dien Bien Phu, we will suffer what we must because we have ignored facts which we knew but forgot in our huge arrogance. There are days when I think our civilization is rapidly going downhill. This is one of them. Sorry about that. I may feel better tomorrow.

BellCurve

More idiocy

Free will an illusion, says article.

The report in the Independent says that:

Volunteers in the study were asked to sit in front of a screen and focus on its central point while their brains’ electrical activity was recorded. They were then asked to make a decision to look either left or right when a cue symbol appeared on the screen, and then to report their decision.

The cue to look left or right appeared at random intervals, so the volunteers could not consciously or unconsciously prepare for it.

The brain has a normal level of so-called background noise; the researchers found that the pattern of activity in the brain in the seconds before the cue symbol appeared – before the volunteers knew they were going to make a choice – could predict the likely outcome of the decision.

This notion, that rational consciousness is making the decisions, has been shown to be bunk, and for a long time. But this result does not mean we have no free will. What it shows is that “rational consciousness” is the story teller; the part of our brain that rationalizes decisions we have already made. Rationalization is narratization, and narratization is just story telling. Humans tells stories the same way birds make nests, or beavers make dams, or bears turn over stones looking for ant nests.

Nevertheless, the part (or function, or activity) of our brains that tells the story to others and to ourselves what decision we have made is not the part that makes the decisions – but it is the part that thinks it is making the decision because it is the part that commands language.

Language confuses us into thinking that the part that commands language commands the brain, but it is quite the reverse. The human mind existed before language and the function of our mind that decides/acts/chooses existed before (and must have existed before) the capacity to tell a story about our acting/decision-making.

All of this fascinating matter is discussed extensively in Tor Norretranders’ The User Illusion.

Not merely does consciousness (understood as the narratizer) not make the decision, it actually fakes the record! Milliseconds after the part of our mind that decides has decided, consciousness interposes its memory of having decided into the record earlier than it actually was aware of the decision. Your “consciousness” – your media department and record bureau as it were – is like the journalist who pretends that it has made the decision, but non-linguistic functions of your brain have actually done so.

This amazing result has been shown by what I call “electrode science”. It has been completely replicated and does not depend on any theory of the mind as a non-material substance.

So, if “consciousness” -the person who remembers and tells stories – does not make the decision, who does? We do. It is just that the press office of our minds is not the executive function.

That our executive function is not “conscious” – able to tell stories – merely tells us that the ability to duck the thrown spear, or catch the teacup before ithits the floor, is prior to being able to talk about it.

The same point is made, at much greater length, in several books:

Iain McGilchrist, the Master and his Emissary

McGilchrist, a psychiatrist and man of letters, discusses the absurd over-emphasis on modern culture of conscious (left-brained) thinking.

Julian Jaynes, the Origin of Consciousness in the breakdown of the Bi-Cameral Mind,

This was the first book to take seriously the division of the mind into left and right hemispheres and to ask profound questions about the significance for human cultural evolution of the separate functions of the hemispheres.

While McGilchrist differs from Jaynes in thinking that consciousness (the narratizer function) has not emerged from the breakdown of the bi-cameral (two-chambered) mind, he does agree with Jaynes that we have sppressed too much the non-linguistic aspects of our beings, by disparaging myth, symbols, and and other non-linguistic portions which feel and understand, but cannot speak through the press office.

 

 

Cultural styles, or is it just culture?

The two funerals shown in this blog are of the funeral procession for the Queen Mother and of the final scenes of the burial of the  Ayatollah Khomeini. In one, order, decorum, solemnity, clarity, precision, and ceremony. Unity of theme, unity of action, unity of place, unity of time. In the other, frenzy, indignity, madness, crowds, trampling, embarrassment, and idiocy. The mob overturns the casket and the body of Khomeini falls out.

As even the BBC had to admit, this was a “hugely embarrassing and highly undignified scene”. Some fools are trying to tell us that all cultures are equal. I have no idea what they could mean by applying such a term to such profound matters as culture. I do not know what could possibly be “equal” about cultures.

The “evening of infinite sadness” indeed.