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What if there were no witches?

Well of course there are no witches, you say! No one in their right minds believes that witches exist. No one believes that people are conversing with the devil to get power over others. No one believes that people will sell their soul to the devil for worldly gain. So obviously there is no point in extracting confessions through torture because witches do not exist, right? Nor for that matter does the devil. (Despite what some might like to think about political leaders).

I use this thought experiment to draw attention to the European witch craze of the early modern period 1600-1700 because it relates to a comparable problem of modern society. Though the penalties may differ, the modern equivalent of the witchcraft craze is all around us.

Transgenderism is the latest mania of collective delusion sweeping society.

A very few people of mature age believe they have been born into the wrong sex (as if that were a possible or meaningful statement). They engage in sexual reassignment surgery.

The idea spreads and takes new forms. (Which requires a history of its own).

Some body decides that, in their sovereign and autonomous will, people have a right to declare themselves male or female and further, and, because this assertion is in tune with the spirit of the times, laws are passed that oblige all others in the universe to recognize the right to change “gender”, despite the bearers of this new bundle of rights displaying the inevitable marks of sexual development as a former male or female, as the case may be.  Ideology or self will trumps not merely biology, but all previous social conventions. Obvious genetic males invade women’s sports and, thanks to having passed their earlier years as a genetic male, break previous women’s sports records. Thus their performances prove the genetic consequences of testosterone  while simultaneously society insists they are female, so denying the reality of genetic consequences.

Moreover, parents apparently have the right to determine that their children, before the ages of puberty or consent, are “transgendered”, and have the right or even obligation to have their sons castrated and dosed with female hormones and surgically altered to mimic the sexual apparatus of a female, however inadequately. These children have never reached the age of consent. They are not allowed to vote or drive a car. Yet they have been compelled to undergo radical alteration of their biological natures for the sake of  gender ideology, or as some may prefer,  the right of a person to affirm their identity under any and all conditions.

At the same time laws are passed, custody judgments are rendered, and regulatory agencies rule in such fashion as to make it impossible or illegal to draw attention to the obvious facts of sex that might prevail over the self identification referred to as “gender”. Conformity is imposed upon society. Speech is controlled. To permit  biologically based arguments against transgenderism otherwise is an impermissible affront to the evolution of our understanding of human rights. Being, in blunt terms, the right to castrate or spay your children and seek to change their sex by invasive surgery and continuous lifelong dependence on drugs to maintain the illusion that people can change their genetic nature to conform to gender ideology.

I know I have presented this in the crudest possible terms because future generations  of man (if they are to exist at all) will look back on this age with the same distaste and inability to understand as we look back on the European witch crazes if the 16th and 17th centuries.

The analogy does not hold in all respects, I grant you. Instead of murdering witches we surgically and chemically castrate them. Instead of condemning them, we celebrate their autonomy of will to become who they truly are. Instead of believing in supernatural entities like the devil we believe that people have rights (other forms of metaphysical entity) to affirm their identities at almost any cost imposed on the rest of society.  We are forced to abrogate immemorial customs that have governed the relations between the sexes, and  people are compelled to violate the plain evidence of their senses.

Yet the essence of the matter is the same: society has become deluded on a massive scale. There are no witches, and never were. Likewise there are no “transgendered” people, and never shall be. No one is born into the wrong sex. The term “gender” as applied to sex is a neo -Marxist null category, an empty set, pure cant.  Gender is what you apply to nouns in French and similarly gendered languages (le ou la; der, die,oder das). Gender is a construct of the mind, sex is a construct of billions of years of evolution. One is an epiphenomenon of contemporary craziness, the other the basis of life.

The transgender cult believes that society is on the cusp of recognizing new rights of self affirmation and seeing them recognized by social convention and law. To the contrary, society in contemporary North America is going mad. And a lot of apparently sane people are among them. But there are no witches, just as there are no transgendered people.

Many people are deluded into believing they are Napoleon or Jesus Christ or other culturally specific figures. I imagine the looney bins of China are occupied by many who think they are Mao Tse-Tung ot Chinghiz Khan. We put them on drugs and confine them if necessary. But if I declare myself a female, when I am a male, I am celebrated for my bold self affirmation. We should look on such people with the  compassion we have for the mad. Yet contemporary society is rife with enablers affirming that the transgendered delusion is not merely a fact but the newest form of civil right.

It is the enablers of this pernicious nonsense who owe themselves a long talk in the mirror. Madness is not confined to the actually insane, it appears. Otherwise rational people actually find it convenient to believe in transgenderism, the latest phase of progressive moral posturing.  Nevertheless, they are factually and morally wrong, and they will do a great deal of harm before they recover their senses.

 

“Men, it has been well said, think in herds; it will be seen that they go mad in herds, while they only recover their senses slowly, one by one.”

Charles MacKay, Extraordinary Popular Delusions and the Madness of Crowds

From Jonathan Kay in Quillette

“Genderwang is something completely different. It’s a quasi-religious ideological movement that demands public acceptance of the claim that all humans are infused with a soul-like ether known as gender identity—a spirit whose nature trumps the objective reality of biological sex when it comes to policymaking and even interpersonal relationships. Genderwang channels the magical thinking of Christian transubstantiation by demanding that acts of verbal attestation and other sanctified rites serve to literally transform men into women and vice versa. It also casts small children, even toddlers in diapers, as savants whose unfalsifiable pronouncements in regard to their “true” gender identity must be affirmed by doctors as holy writ.”

 

“One of the most constant characteristics of beliefs is their intolerance. The stronger the belief, the greater its intolerance. Men dominated by a certitude cannot tolerate those who do not accept it.” ~ Gustave Le Bon

further reading:

The European Witch Craze of the 16th and 17th centuries, by Hugh Trevor-Roper

 

Davos: Such a special group of people

I love these little clips from Davos where our governors gathers to suck each others cocks, metaphorically speaking. Their true beliefs and attitudes are revealed.

 

 

Asabiya

Peter Turchin reintroduced me to the concept of asabiya in his War and Peace and War. 

Asabiya is a term borrowed from the Arabic philosopher of history Ibn Khaldun (1332-1406). Asabiya is the power of a society to accomplish things collectively, such as build an empire, a cathedral or a bridge, or fight a war. If you want to experience the power of asabiya, just consider how the entire British nation and its institutions buried their monarch. mourned her loss, televized the funerals, held complex ceremonies in centuries-old churches, organized 4000 soldiers, sailors and airmen and the the top ranks of the governing classes into parades, solemn processions, and ceremonies of the state church, as the people organized themselves into disciplined throngs of hundreds of thousands enduring hours of patient waiting in order to flow past the coffin of the dead Queen.

 

Says Turchin:

“Different groups have different degrees of cooperation among their members, and therefore different degrees of cohesiveness and solidarity…. Asabiya refers to the capacity of a social group for concerted collective action. Asabiya is a dynamic  quantity; it can increase or decrease with time. Like many theoretical constructs, such as force in Newtonian physics, the capacity for collective action cannot be observed directly, but can be measured from observable consequences”.

Great Britain manifestly has huge asabiya. So does the United States or Japan. Canada had asabiya. It demonstrated this in two world wars. Whether it still has asabiya is doubtful. It is rent by too many ethnic fissures, and the group most asabiya-endowed,  English Canada, is constantly denigrated and weakened by the governing Liberals as a matter of multicultural policy. “Diversity is our strength.”  The French Canadians fear English Canada’s asabiya and seek always to diminish it. For that matter, all of woke ideology is an attempt of the political left and their black allies to weaken the asabiya of the American people – “white fragility”, “systemic racism”. So is the attack on organic sexual divisions in the species a different form of attack on asabiya, as the idea of fixed sex roles, indeed fixed anything, goes against the idea of personal choice.

Life is not a matter of expressing our puny selves. It is a matter of belonging  to something great. Think if the political left as being in a permanent war against every other kind of asabiya but their own, when theirs is a weak and hate-filled search for enemies.

Asabiya is real, though not material.

 

 

 

 

 

Karen Stenner on Authoritarians

Dr Karen Stenner | University of Surrey

 

  1. Authoritarians don’t like difference, complexity and diversity, which is associated with space
  2. Conservatives don’t like change, which is measured over time

And Stenner thinks it is insane to exclude the one third of the population that does not like complexity and diversity, the potential authoritarians, from political discourse.

For many people modern life overwhelms: one third of humanity does not like change, diversity, variety, multiple ethnicities and religions, it is a largely heritable condition, and cannot be eradicated by education and propaganda. Liberal democracy has exceeded the capacity of a large segment of people to tolerate, says Stenner.

https://www.bbc.co.uk/sounds/play/m000y7sq 

Loss of a sense of shared values is the bugaboo of authoritarians. Reminding them constantly about diversity drives them up the wall. Patriotism unites, diversity divides. Deal with it.

 

Populism is just resistance

The US economy is having a Wile E Coyote moment | Financial Times

 

 

I am mystified by the the word “populism”. What is the opposite of populism? Elitism? Does the term ‘populism’ have any use other than as an insult? What is the matter with pursuing policies that have the support of most of the people? Does a carbon tax become a populist measure if it is opposed by most people, but remains a sensible proposal if supported by centrist parties or the elites?

The term is like smoke. It has no substance. We may feel we know what it means, but it means anything the Left says it means. Mostly it means people or policies they don’t like.

A constitutionally elected Prime Minister like the Hungarian Viktor Orban is described as an ‘authoritarian’, yet he holds a majority in the Hungarian Parliament, and would be out of power if he lost a majority in the house.  A ruthless dictator like Putin is described as an ‘authoritarian’, yet he hardly refers to or depends on the Russian Duma at all. A Prime Minister of Canada holds a majority in the House of Commons thanks to an parliamentary coalition with the fourth largest party.  He seeks to pass legislation crushing the possibility of free expression on the Internet, through a revised Broadcasting Act that makes most Internet expression into a state-licensed activity, and by an on-line harms bill, which says that only certain groups can be offended, and further seeks to control the press by a scheme of compulsory compensation from the large platforms to Canadian newspapers on conditions approved by the CRTC. Does Trudeau escape being labelled an authoritarian because he leaves speech control to regulatory agencies? Or because he effectively emotes a false compassion? It is a mystery.

 

Simon Jenkyns writes in the Guardian that

The message is that party is being supplanted by personality and identity. As relative prosperity rises, voters are taking recourse in prejudice and emotional security. They can distrust outsiders. They can hate globalists, parliamentarians, bureaucrats and liberals, however defined. They want to feel control over their own lives…This populism has torn the left-right spectrum apart.

It is not Simon Jenkyns’ finest article; but he is trying to warn the Left of the seriousness of the opposition to elite consensus politics. What Jenkyns and other self-styled progressives are trying to warn about is that issues are going to be contested in the next few years as they have not been since the 1970s or perhaps since the 1930s. Inflation, the COVID shut down, the lies about vaccines (safe! effective! mandatory!), global warming catastrophism (carbon neutral policies, taxes,  subsidizing electric cars, messing with people’s access to heating fuels), gender policy, LGBTQQ+ and its attendant speech controls: the vast panoply of governmental management of the economy, nudging of behaviour and thought control is shortly to be contested. The political elites have engaged in grotesque over-reach and, like Wile E. Coyote treading air over the desert floor, they are showing signs they know they may have gone too far.

 

 

 

 

Hugs, handshakes across the aisle mark passage of bill banning conversion therapy

Blair Atholl comments:

“A bill that prevents people from voluntarily seeking counseling – even from priests. Meanwhile, say once at nine years old that you wish you were a girl and the state will happily cut your dick off. Fuck the CPC and their morally degenerate leaders.”

-from a life long conservative

And this is Dalwhinnie talking: the guy who increasingly seems to be talking a language I agree with is Mad Max Bernier. Kind of like the slow growth of mindshare held by Ronnie Reagan before his Presidency. Though Max will never be Prime Minister of Canada absent a cultural revolution.

 

 

Why you don’t get to vote on the woke revolution

From Zero Hedge:

In fairness, broad swaths of the culture always operate and evolve outside of politics. The world of ideas and entertainment – the books we read, movies we watch, groups we join – must never be subject to electoral will. But the woke revolution feels different. First, it is an explicitly political ideology that is, at bottom, about power. Second, it is remarkably ambitious: It seeks a wholesale transformation of America’s past, present and future. Third, while some of its ideas resonate with plenty of people, it is a top-down movement that seeks to impose aien ways of thinking and being on everyone – hence the rise of cancel culture and other illiberal mechanisms to silence and punish those who fail to conform.

One of the great paradoxes of the social justice movement is that even as it claims to fight inequality, it is itself a reflection of the growing inequality in America: both of wealth and culture. Like most revolutions, it is not led by the downtrodden but by the elites. It is not the person of color on the streets but the swells at the top (most of them white) who are imposing the new order.

Although it might seem that the woke revolution erupted in 2020 with George Floyd’s murder, or with the rise of the Black Lives Matter movement following Michael Brown’s shooting in Ferguson, Mo., in 2014, its intellectual framework – which includes critical race theory, postmodernism, anti-colonialism, black power and queer/gender studies – emerged at America’s universities in the 1960s and 1970s. Heavily influenced by Marxism, leftist scholars suffered a crisis of confidence after communism was discredited 30 years ago as the Soviet Union collapsed. In response, activist academics essentially repackaged their old ideas. They still saw politics as a zero-sum battle between oppressors and the oppressed, with themselves in the moral vanguard, but they replaced the concept of class with new identity markers: racial and sexual identity. The struggle was no longer between capitalists and the proletariat, but privileged “cisgendered heteronormative” whites versus the rest of humanity.

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Communism is alive and well, it has just dropped the nonsense of Marxism which was its only link to reality, however wrong it was. – Dalwhinnie

The zombification of San Francisco

This is San Francisco on fentanyl.

 

From Michael Shellenberger

“For over a decade, the city of San Francisco has been carrying out an experiment. What happens when thousands of drug addicts are not only permitted to use heroin, fentanyl and meth publicly, but also enabled to do so? The results are in: hundreds of them die annually. Last year, 712 people in San Francisco died from drug overdoses or poisoning, and this year a similar number are on track to do so.

“Worse, cities around the country, from Seattle and Los Angeles to Philadelphia and Boston, have been copying San Francisco’s approach. Partly as a result of these supposedly progressive policies, 93,000 people in the US died in 2021 from illicit drugs, a more than five-fold increase from the 17,000 people killed by illicit drugs in 2000.”

……

According to critical race theorist Ibram Kendi, whose views are shared by San Francisco’s progressive policymakers, policies that result in racial disparities are themselves racist. As a result, progressives should view harm reduction-only policies, including Housing First, as racist.

“Indeed, San Francisco is engaged in an unethical refusal to mandate proven medical treatment to drug addicts that is no different from the denial of medical treatment to syphilis sufferers by US government researchers in Tuskegee, Ala., between 1932 and 1972. In those infamous, racist experiments, US health and medical professionals denied penicillin to African American men long after it became clear, in 1947, that the antibiotic saved lives.”

 

More is at https://michaelshellenberger.substack.com/p/more-black-americans-died-from-san