The American Negro writer Ta-Nehisi Coates, in a long article in the Atlantic magazine, argues that black Americans are owed reparations from the American federal government for the American black experience of slavery.
To ignore the fact that one of the oldest republics in the world was erected on a foundation of white supremacy, to pretend that the problems of a dual society are the same as the problems of unregulated capitalism, is to cover the sin of national plunder with the sin of national lying. The lie ignores the fact that reducing American poverty and ending white supremacy are not the same. The lie ignores the fact that closing the “achievement gap” will do nothing to close the “injury gap,” in which black college graduates still suffer higher unemployment rates than white college graduates, and black job applicants without criminal records enjoy roughly the same chance of getting hired as white applicants with criminal records.
When you make an argument for special economic privileges on the basis of race, as Coates does, it is vital to brush aside all previous attempts to remedy the situation of American blacks, and to place the the issue in a territory of pure feeling. In effect, Coates argues that any measures that close the achievement gap will not resolve the injury gap, the felt sense of injury for which no economic or practical measure is or can be sufficient. My people are angry, my grievance is permanent. Pay up.
The more the black intelligentsia insist on the existence of white supremacy, the more I am inclined to believe it myself.
Here is Jared Taylor’s eloquent dismissal of this tripe.
The idea of reparations has a hypnotic effect on blacks. Not only does it console them with the idea that black failure is someone else’s fault, it comes with the intoxicating fantasy that money will drop out of the sky.
Let me make something perfectly clear. American blacks are an ethnic group, not a race. Africans wherever they may be in the world are a race, a term we use for the fuzzy set of people more related to one another than to outer groups. Ghanaians, Nigerians, Barbadians, Ethiopians, and so forth, are some of the people whose ancestry is African. African-Americans, as they are now known, are an ethnic group, formed by the same processes of inbreeding by which every tribe and nation has ever been formed. Afrikaners, and French-Canadians are tribes or nations that have come into existence in the course of colonization of new continents (for them). In the same way African Americans are quite distinct from more recent African immigrants to the United States, and if you ever want an interesting conversation, talk to an African or black Caribean immigrant taxi driver about their African-American fellow citizens. If you move gently and allow the conversation to open up, you may be astonished how much their views of African-Americans resemble your own.
Cultures that invest time and effort into self-improvement do not have time for perpetual “injury gaps”.