All totalitarian societies must suppress facts. The Dark Lord speaks. Hear him.
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All totalitarian societies must suppress facts. The Dark Lord speaks. Hear him.
You need to hear this man out. It is a stunning denunciation of the entire system which is foisting Biden on us, and seeking to control everyone’s ability to communicate through social media. It is all as bad as my colleague Rebel Yell would have us believe.
The theme I have been exploring on this blog is that a lot of people are more scared of the woke than they are of Trump, whereas all we hear in most media is from people of the opposite belief. The people more scared of Trump than the woke fill the pages of the New York Times, the Globe and Mail and the MSM in general.
“If you’ve never heard Joe Rogan’s podcasts, I urge you to listen to them. Rogan has right-wing guests on, but only because he finds them interesting. He endorsed Bernie Sanders for president, favors drug legalization, supports LGBT rights, and so on. He’s a left-libertarian, as far as I can tell. What makes Rogan so much fun to listen to is — again — you feel that you are listening in to a conversation by someone who is genuinely curious about the world, and who is not afraid to talk about things that the prissy, censorious left-wing media are.”
“I am sure Joe Rogan differs from Orthodox Christian socially conservative me in a number of ways, but I would a thousand million times rather live in Joe Rogan World than NPR/NYT World. The stories Joe Rogan lives by are not the stories I live by, mostly, but I would trust Joe Rogan to defend people like me against the Pink Police State that the left seems bound and determined to create. One thing he said in that Douglas Murray podcast that resonated deeply with me: him and Murray agreeing on how insane Trump is, but how people on the left simply cannot grasp that they alarm many center-right people so much that they are less worried about crazy Trump than they are about the crazy left. This seems to be the neuralgic point between my self-described anti-woke liberal reader, and me: that we look at the same things, and dislike the same things, but that he is much more alarmed by Trump than by the woke, while I come down on the opposite side.”
To illustrate my point, this morning’s snippet of wokeness is from that poseur idiot Ibram X. Kendi, with reference to the Supreme Court nominee Amy Barrett’s adoption of two Haitian kids:
“Some White colonizers “adopted” Black children. They “civilized” these “savage” children in the “superior” ways of White people, while using them as props in their lifelong pictures of denial, while cutting the biological parents of these children out of the picture of humanity. twitter.com/jennybethm/sta
It is not about your health.
I spent an evening with a well-meaning Torontonian lady last night, in an over-priced restaurant serving pretentious food. Her entire conversation was focused on COVID avoidance procedures here and in Toronto. Every aspect of family life and education has been re-organized to avoid COVID, including a changing station for clothes when the kids come home from outside. From her conversation it would appear that most other families of her social class are equally as vigilant in protecting against the contagion. She spoke of widows not even able to see their husbands in their dying moments and unable to mark their deaths with a funeral.
As Rebel Yell has tirelessly shown, a huge gap exists between the actual risk and what is the perceived risk of getting sick, let alone dying from COVID. If Toronto remains enslaved to these avoidance practices, we will never recover our society and economy.
I keep thinking the COVID scare is a dress rehearsal for totalitarian social control. That is what the man in the video above has concluded. I don’t know whether all that he says is true, but the suspicion is growing.
In the meantime the Trudeau Family Regime (TFR) gets away with $250,000 in speaker’s fees from the self-promoting Kielburger brothers. Noting to see here. Move on. Parliament is not in session. Indeed, maybe Parliament can be permanently dispensed with.
It is not about your health.
The other suspicion that I have is that the people who run the world got so freaked out over Trump’s election that they have panicked and gone overboard. They are now running a candidate who is obviously demented in senility, and they are not even pretending that he will be President for long if he wins. We are in very dark place right now, and it will get worse.
Social distancing for everyone except protesters at Black Lives Matter rallies.
After all, we have to respect the historic moment.
The events of the past months – murders, riots, firings for writing that all lives matter, statue shattering – reveal that the Leftist war on the past is total. The Left seeks power for ever, by erasing the past. The coverage of Trump’s speech before the Mount Rushmore monument showed that patriotism is now considered by the New York Times, the Washington Post and their ilk to be white supremacy. White supremacy is touted when there has never been less chance of encountering even so much as white self-respect. White idiots are kneeling before black people seeking forgiveness. Useful idiots every one.
Faced with my incapacity to say anything sufficient to the occasion, I refer to George Orwell for relevant insights and quotations, This one is from “the Prevention of Literature”
“Literature has sometimes flourished under despotic regimes, but, as has
often been pointed out, the despotisms of the past were not totalitarian.
Their repressive apparatus was always inefficient, their ruling classes
were usually either corrupt or apathetic or half-liberal in outlook, and
the prevailing religious doctrines usually worked against perfectionism
and the notion of human infallibility. Even so it is broadly true that
prose literature has reached its highest levels in periods of democracy
and free speculation. What is new in totalitarianism is that its
doctrines are not only unchallengeable but also unstable. They have to be
accepted on pain of damnation, but on the other hand, they are always
liable to be altered on a moment’s notice. Consider, for example, the
various attitudes, completely incompatible with one another, which an
English Communist or “fellow-traveler” has had to adopt toward the war
between Britain and Germany. For years before September, 1939, he was
expected to be in a continuous stew about “the horrors of Nazism” and to
twist everything he wrote into a denunciation of Hitler: after September,
1939, for twenty months, he had to believe that Germany was more sinned
against than sinning, and the word “Nazi”, at least as far as print went,
had to drop right out of his vocabulary. Immediately after hearing the 8
o’clock news bulletin on the morning of June 22, 1941, he had to start
believing once again that Nazism was the most hideous evil the world had
ever seen. Now, it is easy for the politician to make such changes: for a
writer the case is somewhat different. If he is to switch his allegiance
at exactly the right moment, he must either tell lies about his
subjective feelings, or else suppress them altogether. In either case he
has destroyed his dynamo. Not only will ideas refuse to come to him, but
the very words he uses will seem to stiffen under his touch. Political
writing in our time consists almost entirely of prefabricated phrases
bolted together like the pieces of a child’s Meccano set. It is the
unavoidable result of self-censorship. To write in plain, vigorous
language one has to think fearlessly, and if one thinks fearlessly one
cannot be politically orthodox. It might be otherwise in an “age of
faith”, when the prevailing orthodoxy has long been established and is
not taken too seriously. In that case it would be possible, or might be
possible, for large areas of one’s mind to remain unaffected by what one
officially believed. Even so, it is worth noticing that prose literature
almost disappeared during the only age of faith that Europe has ever
enjoyed. Throughout the whole of the Middle Ages there was almost no
imaginative prose literature and very little in the way of historical
writing; and the intellectual leaders of society expressed their most
serious thoughts in a dead language which barley altered during a
Totalitarianism, however, does not so much promise an age of faith as an
age of schizophrenia. A society becomes totalitarian when its structure
becomes flagrantly artificial: that is, when its ruling class has lost
its function but succeeds in clinging to power by force or fraud. Such a
society, no matter how long it persists, can never afford to become
either tolerant or intellectually stable. It can never permit either the
truthful recording of facts or the emotional sincerity that literary
creation demands. But to be corrupted by totalitarianism one does not
have to live in a totalitarian country. The mere prevalence of certain
ideas can spread a kind of poison that makes one subject after another
impossible for literary purposes. Wherever there is an enforced orthodoxy
–or even two orthodoxies, as often happens–good writing stops. This
was well illustrated by the Spanish civil war. To many English
intellectuals the war was a deeply moving experience, but not an
experience about which they could write sincerely. There were only two
things that you were allowed to say, and both of them were palpable lies:
as a result, the war produced acres of print but almost nothing worth
I have been reading the wonderful, and last, book of the late Philip Kerr, called Metropolis. Kerr died untimely at age 62 in 2018. Metropolis is set in Berlin, in 1928. The Nazis and the Commies are engaged in street fighting. The political order is delicate. The government can barely summon a majority of centrist parties. Jews, many of whom are in senior positions in government, carry pistols for self protection. Jew hatred is rife; it has become socially normal in broad sections of the public. In Berlin, homosexuality both male and female is broadly tolerated and almost normal. The nightclubs offer British and other foreign visitors the same kind of sex tourism we have heard about in Thailand. Veterans in tattered uniforms without legs or arms beg in the street. Gangs of young thugs prowl the city looking for people to beat or rob. The police are barely able to keep a lid on the chaos.
Into this mess steps the young Bernie Gunther, newly appointed to the murder section of the Kripo, the criminal police. Bernie is a veteran of the trenches, and has a drinking problem. He lives in a boarding house. He is a widower. A man is killing and scalping young whores, and leaving behind false clues that take up police time in wild goose chases. Another killer is putting bullets into the heads of veterans begging on the streets, and sending taunting letters to the police department mocking their inability to catch him.
Many scenes are set in various night clubs where, if the shows are not sexual they involve cruelty and degradation of the performers or of the audience. As I read one particularly horrid passage, where the talentless were humiliated before a howling audience, I thought of the idea of a stand up comedian telling the audience, in 1928, just for laughs, what would happen to Berlin and Germany in the next thirty years. I wonder if such a comedian could make it sound funny. I bet you he could carry it off for a while.
At this point the Nazi sympathizers in the audience haul the comedian off the stage and beat him. Communists join in.
The point of this recitation of facts is that it would have been completely incredible to the louche and worldly audience in a Berlin nightclub in 1928, even as the chaos of Berlin was immediately before their eyes.
And I think that equivalent, and equally incredible, things are happening in western society today. The undermining of the host society by the termite forces of leftism is now revealing itself everywhere: abolition of the past, hatred for one’s own culture, anti-white racism, banning and exclusion of any thought that contradicts the Black Lives Matter narrative, total corruption of universities, firings, shamings, Maoist insurrections, the long horrid consequences of Jacques Derrida and the French nonsense machine, third rate Nietzscheans all. Prof. Gad Saad speaks of idea pathogens.
Where will it end? Either in revolution or in counter-revolution.
When will it come? The revolution is underway already.
The counter-revolution is not far behind.
Only those with impoverished imaginations fail to see it coming.
As Orwell said, sometimes it takes all our powers to see what is before our eyes.
Totalitarianism from below. In the West we are too inclined to see Communism as something imposed from outside, from on top, by Bolsheviks and their goons, by foreign conquest. But Communism is also imposed from below, by people empowered by envy, spite and malice, who hate distinction, independence, and anything that does not smell of themselves. But it can also occur from efforts to be nice, to respect newly invented rights not to be offended. Enforced speech is everywhere.
“The Party doesn’t get its power from spying on its citizens, or turning them into snitches, or punishing sex crimes. All were presented as mere tools of the state. How did it come to wield that control in the first place?
“Orwell, aka Eric Blair, a socialist freedom fighter and a repentant former colonial officer who had a lifelong fascination with language and politics, knew that no control could be total until you colonized people’s heads too. A state like his could only exist with loud, constant, and obvious lies.”
” To be a totalitarian, he knew from his contemporary totalitarians, you had to seize control of truth itself. You had to redefine truth as “whatever we say it is.” You had to falsify memories and photos and rewrite documents. Your people could be aware that all this was going on, so long as they kept that awareness to themselves and carried on (which is what doublethink is all about).”
A tax accountant, Maya Forstater, a woman, in England was fired for saying that people cannot change their sex. The Court ruled that such views were not acceptable and “unprotected”. This from the Guardian:
“A researcher who lost her job at a thinktank after tweeting that transgender women cannot change their biological sex has lost a test case because her opinions were deemed to be “absolutist”.
“In a keenly anticipated judgment that will stir up fresh debate over transgender issues, Judge James Tayler, an employment judge, ruled that Maya Forstater’s views did “not have the protected characteristic of philosophical belief”. (skip)
“But in a 26-page judgment released late on Wednesday, Tayler dismissed her claim. “I conclude from … the totality of the evidence, that [Forstater] is absolutist in her view of sex and it is a core component of her belief that she will refer to a person by the sex she considered appropriate even if it violates their dignity and/or creates an intimidating, hostile, degrading, humiliating or offensive environment. The approach is not worthy of respect in a democratic society.”Advertisement
“In response to the ruling, Forstater said: “I struggle to express the shock and disbelief I feel at reading this judgment, which I think will be shared by the vast majority of people who are familiar with my case.
“My belief … is that sex is a biological fact, and is immutable. There are two sexes, male and female. Men and boys are male. Women and girls are female. It is impossible to change sex. These were until very recently understood as basic facts of life by almost everyone.”
This is the aspect that is so disturbing, as Douglas Murray has observed, that truths which everyone held since conscious thought began are declared by some pompous ass dressed in robes as “unprotected”, and worse, that one can be mobbed, harassed, fired with impunity, and subject to disgrace on social media for insisting the obvious fact that a person born with XY chromosomes is a genetic male, no matter what surgeries he undergoes and costumes he dons.
While it may be polite to address a person by their desired gender, this does not abolish biology.
The core of the case for the judgment was that
“A number of commentators have viewed this case as being about the claimant’s freedom of speech. Employment Judge Tayler acknowledged that there is nothing to stop the claimant campaigning against the proposed revisions to the Gender Recognition Act or, expressing her opinion that there should be some spaces that are restricted to women assigned female at birth. However, she can do so without insisting on calling transwomen men. It is the fact that her belief necessarily involves violating the dignity of others which means it is not protected under the Equality Act 2010.”
Transwomen are men. There, I said it. I have now committed thoughtcrime. And notice how this totalitarian lie is achieved: by excessive niceness. It has become a firing offence to insist that a transwoman is still a man. My feelings are hurt. The tyranny of hurt feelings is the origin of the social compulsion being enforced by courts. Many of my beliefs necessarily involve violating the dignity of others, and so do yours. But if I have made my dignity depend on your addressing me as a woman, or as a Duke, or anything I can imagine – and the rules change every day – am I obliged to treat you as you claim, or as a preposterous mountebank?