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Woke versus anti-Woke

The theme I have been exploring on this blog is that a lot of people are more scared of the woke than they are of Trump, whereas all we hear in most media is from people of the opposite belief. The people more scared of Trump than the woke fill the pages of the New York Times, the Globe and Mail and the MSM in general.

Rod Dreher explores these themes in an article in the American Conservative: Joe Rogan World versus NPR World, One Country Two Nations.

A citation:

“If you’ve never heard Joe Rogan’s podcasts, I urge you to listen to them. Rogan has right-wing guests on, but only because he finds them interesting. He endorsed Bernie Sanders for president, favors drug legalization, supports LGBT rights, and so on. He’s a left-libertarian, as far as I can tell. What makes Rogan so much fun to listen to is — again — you feel that you are listening in to a conversation by someone who is genuinely curious about the world, and who is not afraid to talk about things that the prissy, censorious left-wing media are.”

“I am sure Joe Rogan differs from Orthodox Christian socially conservative me in a number of ways, but I would a thousand million times rather live in Joe Rogan World than NPR/NYT World. The stories Joe Rogan lives by are not the stories I live by, mostly, but I would trust Joe Rogan to defend people like me against the Pink Police State that the left seems bound and determined to create. One thing he said in that Douglas Murray podcast that resonated deeply with me: him and Murray agreeing on how insane Trump is, but how people on the left simply cannot grasp that they alarm many center-right people so much that they are less worried about crazy Trump than they are about the crazy left. This seems to be the neuralgic point between my self-described anti-woke liberal reader, and me: that we look at the same things, and dislike the same things, but that he is much more alarmed by Trump than by the woke, while I come down on the opposite side.”

To illustrate my point, this morning’s snippet of wokeness is from that poseur idiot Ibram X. Kendi, with reference to the Supreme Court nominee Amy Barrett’s adoption of two Haitian kids:

“Some White colonizers “adopted” Black children. They “civilized” these “savage” children in the “superior” ways of White people, while using them as props in their lifelong pictures of denial, while cutting the biological parents of these children out of the picture of humanity. twitter.com/jennybethm/sta

 

 

 

confessions of a student marxist

Tobias Fibbs, a Cambridge graduate, dissects expertly the emotional and moral atmosphere of the modern university. 

 

Social theorist Mark Fisher described from first-hand experience the manipulation of this scene as a Vampire Castle which “feeds on the energy and anxieties and vulnerabilities of young students, but most of all it lives by converting the suffering of particular groups — the more marginal, the better — into academic capital. The most lauded figures in the Vampire Castle are those who have spotted a new market in suffering — those who can find a group more oppressed and subjugated than any previously exploited will find themselves promoted through the ranks very quickly.” The Vampire Castle recruits on the promise of community and self-healing. The reality is an ouroboros of emotional manipulation, stripped of the political and of all that makes life interesting and worthwhile…..

We would have laughed at the idea we formed an elite and we certainly didn’t act like one. But we were the vanguard for a movement that has swept the English-speaking world in the subsequent decade. We still professed to be fighting the old powers — patriarchy, white supremacism, the nuclear family, colonialism, the university itself. But in truth we represented what Christopher Lasch called psychological man, “the final product of bourgeois individualism,” and were being trained in elite formation for the therapeutic age just as surely as our forerunners had been for the previous, paternal age….

The material genesis of the radical cultural politics that has shown its strength in the last few months lies in the overexpansion of higher education, which produced a new middle class that is materially discontented and uncomfortable in its own skin. The globalisation of American pathologies has given this new urban class, present across the Western world, a politics that is carving through our institutions….

 

If white supremacy is incurable, why fight it? If race is paramount, then why not be a racist?

At minute 35:00 of the interview on Triggernometry, Bret Weinstein is asked about the prospects of race war. Worth a look.

If whiteness is incurable, as is proposed by those who foster the “whiteness” canard, then what is the point of fighting it?

If it is incurable, and everywhere, why fight it?  “One step into it, it has no logic” says Weinstein.

I paraphrase Weinstein: “If seventy percent of the people are told they are defective because white, and that every institution in the country is claiming they are defective, then how can they fail to coalesce around their race?”

 

Your whiteness problem

For more details got to https://nmaahc.si.edu/learn/talking-about-race/topics/whiteness

The interesting things about this portrayal of whiteness is how much of it is simply the virtues necessary for orderly and prosperous existence. The same requirements would apply if you were Chinese, Japanese, or Indonesian.

Whiteness and white racialized identity refer to the way that white people, their customs, culture, and beliefs operate as the standard by which all other groups of are compared. Whiteness is also at the core of understanding race in America. Whiteness and the normalization of white racial identity throughout America’s history have created a culture where nonwhite persons are seen as inferior or abnormal.”

Rather, whiteness was a cultural presumption. If the continent had been settled by Japanese people, japaneseness would have been the baseline assumption. Every culture in the world, including people direct from Africa or the Caribbean, are succeeding in the United States, because they arrive here expecting to work. Not so the American blacks. They seem to expect to be served. Another legacy from slave culture?  Or is it welfarism and toxic ideology?

In any event it is interesting to read how much of what whiteness consists of in this anti white screed is simply virtue.

 

 

Berlin 1928

I have been reading the wonderful, and last, book of the late Philip Kerr, called Metropolis. Kerr died untimely at age 62 in 2018. Metropolis is set in Berlin, in 1928. The Nazis and the Commies are engaged in street fighting. The political order is delicate. The government can barely summon a majority of centrist parties. Jews, many of whom are in senior positions in government, carry pistols for self protection. Jew hatred is rife; it has become socially normal in broad sections of the public. In Berlin, homosexuality both male and female is broadly tolerated and almost normal. The nightclubs offer British and other foreign visitors the same kind of sex tourism we have heard about in Thailand. Veterans in tattered uniforms without legs or arms beg in the street. Gangs of young thugs prowl the city looking for people to beat or rob. The police are barely able to keep a lid on the chaos.

Into this mess steps the young Bernie Gunther, newly appointed to the murder section of the Kripo, the criminal police. Bernie is a veteran of the trenches, and has a drinking problem. He lives in a boarding house. He is a widower. A man is killing and scalping young whores, and leaving behind false clues that take up police time in wild goose chases. Another killer is putting bullets into the heads of veterans begging on the streets, and sending taunting letters to the police department mocking their inability to catch him.

Many  scenes are set in various night clubs where, if the shows are not sexual they involve cruelty and degradation of the performers or of the audience. As I read one particularly horrid passage, where the talentless were humiliated before a howling audience, I thought of the idea of a stand up comedian telling the audience, in 1928, just for laughs, what would happen to Berlin and Germany in the next thirty years. I wonder if such a comedian could make it sound funny. I bet you he could carry it off for a while.

  • within the next 5 years, Hitler would bring the Nazis to power (scattered boos, plenty of applause)
  • The night clubs of Berlin would be shut down immediately after the Nazi take-over (much booing, scattered applause)
  • Germany would absorb Austria, repudiate the Versailles treaty and re-arm (more applause)
  • Jews would be publicly humiliated, their wealth ripped off by the Nazi state, and they would be disbarred from public office (mixed applause, nervous laughter)
  • The Sudetenland would be absorbed into Germany, and Czechoslovakia would be dismembered (more applause)
  • The British and French reaction to the rearmament and these events would be supine passivity (wild applause)
  • Hitler and Stalin would make a non-aggression pact, as Great Britain dithered too long in its dealings with Stalin  (scattered shouts of disbelief) leaving Hitler a free hand in the East (strong applause)
  • In 1939, only eleven years into the future, Poland would be invaded and crushed in weeks, while 240 French divisions  do nothing on the German border. Some French troops march ten miles into Germany and then march out again. (cries in incredulity, scattered applause)
  • In 1940, Germany invades France through the Ardennes and conquers France in six weeks using a combination of tank and airpower to achieve paralysis of the French ability to combat the Germans effectively. (wild applause)
  • The English manage to get out of France by a massive sea lift from Dunkirk, leaving their equipment behind. (cheers, boos)
  • The German air force fails to suppress the British air force, and gradually calls off major air operations over England by 1941 (boos)
  • Winston Churchill is made British Prime Minister, and offers his people nothing but “blood, toil, tears and sweat”. (more booing)
  • Hitler invades the USSR in 1941 and nearly reaches Moscow. The Soviets reel and fall back, but do not give up. German casualties approach 1.5 million dead. (silence, some booing)
  • Having engaged Germany in a two front war, Hitler declares war on the United States after the Japanese neutralize the US Pacific Fleet at Pearl Harbor, in December 1941. (Stunned silence)
  • Hitler launches an attack into the Caucasus, and sets the Sixth Army into Stalingrad on the Volga. In late 1942 the Sixth Army is surrounded and forced to surrender, with 600,000 prime German troops marched into captivity, from which maybe 15,000 would ever survive. (Boos, calls of “traitor”, and moves to get the comedian off the stage)
  • North Africa, Sicily, southern Italy reclaimed by the Allies in 1943. (more booing, hoots of derision)
  • Decisive defeat of the Germans at the battle of Kursk in 1943 (throwing of objects at the comedian)
  • Mass slaughter of Jews and Poles continues in captured Polish territory from 1942 onward. (silence)
  • Allies land in France in 1944 at the same time as German Army Group Centre collapses in Byelorussia in a military catastrophe so large it still does not have a place name assigned to it.
  • Russians conquer Berlin by May 1945 (gasps of horror, boos, calls to get the damn fool off the stage)
  • Communism imposed on eastern Germany, parliamentary government in the west  by late 1940s (boos).
  • Europe divided between communist east and capitalist west until 1989, when Russia throws in the towel and European Communism disappears as an effective force (the few communists in the audience boo, the rest give tepid applause)
  • Germany re-unites as a federated democratic republic. (tepid cheers, scattered boos)

At this point the Nazi sympathizers in the audience haul the comedian off the stage and beat him. Communists join in.

The point of this recitation of facts is that it would have been completely incredible to the louche and worldly audience in a Berlin nightclub in 1928, even as the chaos of Berlin was immediately before their eyes.

And I think that equivalent, and equally incredible, things are happening in western society today. The undermining of the host society by the termite forces of leftism is now revealing itself everywhere: abolition of the past, hatred for one’s own culture, anti-white racism, banning and exclusion of any thought that contradicts the Black Lives Matter narrative, total corruption of universities, firings, shamings, Maoist insurrections, the long horrid consequences of Jacques Derrida and the French nonsense machine, third rate Nietzscheans all. Prof. Gad Saad speaks of idea pathogens.

Where will it end? Either in revolution or in counter-revolution.

When will it come? The revolution is underway already.

The counter-revolution is not far behind.

Only those with impoverished imaginations fail to see it coming.

As Orwell said, sometimes it takes all our powers to see what is before our eyes.

 

 

 

 

 

Making decisions – about riots

I was watching a video of US Marines about to attack a town in Afghanistan. The Captain addressed his battalion. At about 2:20 into the video he said (I paraphrase) : “The plan we have gone over and over – as soon as you land, it will fly out the window. You will be called upon to make a hundred decisions that there is no right answer to. But guess what? you will have to decide; you will have to act.”

I enjoyed the approach, and it ought to be better understood. You will have to act, you will have to decide. I wish it were more broadly understood in society. You have to decide and you have to act. Make a wrong decision? Go ahead and make another. This one may be better. This approach is utterly contrary to the bureaucratic mindset which fears decision-making.

A former boss of mine was a judge. He said: “Make ten decisions. Eight will be right. One will be wrong. One you win or lose on appeal”. But the message was” keep making decisions.

This brings me around to Greg Lukianoff and Jonathan Haidt’s book on the newest generation, and it is not pleasant reading.  The Coddling of the American Mind 

chronicles the increase of neurotic levels of fear among American college students: how good intentions and bad ideas are generating a generation of weak people. As he says: prepare your children for the road not the road for the children.

 

The message Haidt is giving in his YouTube lecture is that we are heading for tribal war. That was in 2019. Look around you. What do you see? Dogmatism, groupthink, a crusader mentality and anti-intellectualism [at 42:40]. The riots and revolt we have been witnessing these last few days have been long prepared by the erosion of cultural and educational standards. The failure of the forces of order to act, because they have been told to lay off by mayors and governors, is yet another signof the scale of  the rot inside our institutions.

 

Someone, possibly Jonathan Kay, said that this could be Trump’s Reichstag Fire moment. I avoid the connotation that Kay would like to put on these riots. These are an excuse for  looting and for anti-fa to break windows. Everyone is seeing far too much disorder to be enthusiastic for kneeling before the black race and beseeching forgiveness, as the Left would have us do. Time for some violence from the state against Antifa and the looters. And yes, Derek Chauvin disgusts me. But so does mass break down of order.

 

 

Intersectional analysis leads to white nationalism

It seems obvious to me. It seems obvious to Bret Weinstein. If you want to maintain cooperation among races – and other categories of human – you had best oppose intersectionality. Because intersectionality puts whites up against the wall, where they find they must cohere with each other, whether they like it or not, or be suppressed. When reciprocal cooperation breaks down, genetic and tribal cooperation reasserts itself. If the enemy is described as “white”, then they may have to accept that definition and act accordingly. It will not be pretty.